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2019You think the earth is a dead thing
Here's the stronger- than- man you were looking for.
2019125 hectares
on 18 June, I remember, 1983, it wasn’t General de Gaulle’s Appeal of 18 June, but our own.
2016Public Commission,
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2014Kamen, the Stones
Urbicide, destruction in Trebinje, as well as in other cities in Bosnia and Herzegovina, started in spring 1992
2011Les Bosquets
The girls, where are they? There’re no girls left here.
2003Conversation
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2009The Attendants
That's why I say to my daughters, I don't leave the Bosquets, I stay here.
2008The Priest
Pay attention, madam...
2008Confessions d’un Jeune Militant
There’s a book, Stalin, with a green cover.
2008Socialisme ou barbarie
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2007The place of Language
Nowadays, attempts are made to standardise the language: to standardise the Gipsy language and its writing.
2006Prvi Deo
Welcome on the courtroom number 1 of the special building in district court of Belgrade
2006Red Star
Many people supported The Red Star, they were called The Valiant Ones
2002Women in black
In the days of crises and wars, parallels are made about women being the equals of warriors
2000The Peasants
We remained friends when Tito was around, when there was only a single party.
2002Women in black
In the days of crises and wars, parallels are made about women being the equals of warriorswe stayed home, supporting them.In the days of crises and wars, parallels are made about women being the equals of warriors

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Video, colour, sound, 12 min

In October 1991, Žene u crnom protiv rata (Women in Black Against the War) held their first street demonstration in Republic Square, in the heart of Belgrade. Disillusioned by patriarchal language and conduct within the early anti-war movement, with which their founding members were affiliated, they took inspiration from a group of Italian feminists who had reached out to them in support. The Italian group, Donne Nero, had taken their name from the Israeli feminist anti-military movement of the same name, with which they had aligned themselves. Formed in January 1988, in response to the First Intifada, the Israeli Women in Black began by holding weekly vigils in the centre of Jerusalem in protest at human rights abuses then rampant in the Occupied Territories. The Israeli group, at first anonymous, soon adopted the name Women in Black, used by the public and media to describe them: a reference to the black clothing worn during their weekly vigils as a sign of mourning for the Palestinian victims of the Israeli military. As groups formed first nationally and then internationally in solidarity with their Israeli sister group, the movement extended its activism to other causes – the most notable being the Belgrade chapter. Taking their cue from the vigils in Israel, Žene u crnom held weekly vigils, likewise dressed in black, in Belgrade, and across Serbia and Montenegro during the wars in Croatia, Bosnia and Kosovo and their aftermath. They thus rose to become one of the most important sources of civil resistance during the Milošević era and, still active today, one of the few collectives in Serbia prepared to confront a society still unwilling to take collective responsibility for the war and, significantly, to mourn – as the movement’s name denotes – the victims of its recent past.




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